{"id":9358,"date":"2026-07-03T09:25:17","date_gmt":"2026-07-03T07:25:17","guid":{"rendered":"https:\/\/discursoeidentidade.com\/?page_id=9358"},"modified":"2026-07-03T09:25:26","modified_gmt":"2026-07-03T07:25:26","slug":"francisco-conde-soto","status":"publish","type":"page","link":"https:\/\/discursoeidentidade.com\/?page_id=9358","title":{"rendered":"Francisco Conde Soto"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; inner_shadow=&#8221;on&#8221; fullwidth=&#8221;on&#8221; custom_padding_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;section&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#153b60&#8243; custom_padding_tablet=&#8221;50px|0|50px|0&#8243; custom_padding_phone=&#8221;&#8221; transparent_background=&#8221;off&#8221; padding_mobile=&#8221;off&#8221; make_fullwidth=&#8221;off&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; custom_width_px=&#8221;1080px&#8221; custom_width_percent=&#8221;80%&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_fullwidth_header content_max_width=&#8221;none&#8221; admin_label=&#8221;T\u00cdTULO SECCI\u00d3N&#8221; _builder_version=&#8221;4.16&#8243; title_font=&#8221;Montserrat||||||||&#8221; background_color=&#8221;rgba(255, 255, 255, 0)&#8221; custom_padding=&#8221;||0px|||&#8221; button_one_letter_spacing_hover=&#8221;0&#8243; button_two_letter_spacing_hover=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; button_one_text_size__hover_enabled=&#8221;off&#8221; button_two_text_size__hover_enabled=&#8221;off&#8221; button_one_text_color__hover_enabled=&#8221;off&#8221; button_two_text_color__hover_enabled=&#8221;off&#8221; button_one_border_width__hover_enabled=&#8221;off&#8221; button_two_border_width__hover_enabled=&#8221;off&#8221; button_one_border_color__hover_enabled=&#8221;off&#8221; button_two_border_color__hover_enabled=&#8221;off&#8221; button_one_border_radius__hover_enabled=&#8221;off&#8221; button_two_border_radius__hover_enabled=&#8221;off&#8221; button_one_letter_spacing__hover_enabled=&#8221;on&#8221; button_one_letter_spacing__hover=&#8221;0&#8243; button_two_letter_spacing__hover_enabled=&#8221;on&#8221; button_two_letter_spacing__hover=&#8221;0&#8243; button_one_bg_color__hover_enabled=&#8221;off&#8221; button_two_bg_color__hover_enabled=&#8221;off&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<h1>Francisco Conde Soto<\/h1>\n<p>[\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; custom_padding_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;section&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;rgba(0,0,0,0)&#8221; custom_padding_tablet=&#8221;50px|0|50px|0&#8243; custom_padding_phone=&#8221;&#8221; transparent_background=&#8221;off&#8221; padding_mobile=&#8221;off&#8221; make_fullwidth=&#8221;off&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; custom_width_px=&#8221;1080px&#8221; custom_width_percent=&#8221;80%&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_row column_structure=&#8221;2_5,3_5&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#d6d6d6&#8243; width=&#8221;79.9%&#8221; custom_padding=&#8221;||5px|28px||&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_column type=&#8221;2_5&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_image src=&#8221;https:\/\/discursoeidentidade.com\/wp-content\/uploads\/2026\/07\/foto_perfil_FranciscoConde.jpg&#8221; alt=&#8221;Francisco Conde&#8221; title_text=&#8221;foto_perfil_FranciscoConde&#8221; _builder_version=&#8221;4.27.6&#8243; _module_preset=&#8221;default&#8221; custom_margin=&#8221;|6px||||&#8221; custom_padding=&#8221;15px|||||&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221; sticky_enabled=&#8221;0&#8243;][\/et_pb_image][et_pb_text disabled_on=&#8221;on|on|on&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; text_line_height=&#8221;1em&#8221; custom_margin=&#8221;-17px||-23px|||&#8221; custom_padding=&#8221;||0px|||&#8221; disabled=&#8221;on&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_5&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_text _builder_version=&#8221;4.27.5&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Montserrat||||||||&#8221; min_height=&#8221;117px&#8221; custom_margin=&#8221;11px|||||&#8221; custom_padding=&#8221;|95px||||&#8221; inline_fonts=&#8221;Montserrat&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p><span>Licenciado en Filosof\u00eda pola USC. Doutor en Filosof\u00eda pola Universidade de Barcelona cunha tese sobre a fenomenolox\u00eda da conciencia do tempo en Edmund Husserl (2007). DEA en Psican\u00e1lise pola Universidade de Par\u00eds VIII (2010). Graduado en Psicolox\u00eda pola UNED (2022).<br \/>Foi profesor de ensino secundario e dende 2010 profesor das facultades de Humanidades (Lugo) e de Filosof\u00eda (Santiago de Compostela. Na actualidade \u00e9 profesor contratado doutor. Fixo estad\u00edas de investigaci\u00f3n no Instituto de Filosof\u00eda da Universidade Libre de Berl\u00edn e no arquivo Husserl da Universidade de Colonia.<br \/>Participou nos proxectos de Investigaci\u00f3n &#8220;La raz\u00f3n y sus fines. Elementos para una antropolog\u00eda filos\u00f3fica en Kant y Husserl&#8221; (2009-2012), &#8220;Sufrimiento social y condici\u00f3n de v\u00edctima: dimensiones epist\u00e9micas, sociales, pol\u00edticas y est\u00e9ticas&#8221; (2016-2019) e &#8220;Constelaciones del autoritarismo: memoria y actualidad de una amenaza a la democracia en una perspectiva filos\u00f3fica e interdisciplinar&#8221; (2020-2024).<br \/>A s\u00faa carreira investigadora div\u00eddese en dous tramos claramente diferenciados. Nunha primeira etapa dedicouse a investigar a fenomenolox\u00eda, con publicaci\u00f3ns como Tiempo y conciencia en Edmund Husserl (libro, USC editora, 2012), &#8220;La fenomenolog\u00eda de Husserl como teleolog\u00eda de la raz\u00f3n&#8221; (cap\u00edtulo de libro, Georg Olms Verlag AG, 2013), &#8220;Una discusi\u00f3n de algunos aspectos de la \u00e9tica de Edmund Husserl en las &#8216;Lecciones sobre \u00e9tica y teor\u00eda del valor&#8217; (1908-1914): axiolog\u00eda formal, el car\u00e0cter objetivante de los actos valorativos y la noci\u00f3n de cumplimiento en el terreno de lo practico&#8221; (articulo de revista, Convivium, 2013) o &#8220;Tres etapas en el estudio del concepto de teleolog\u00eda en Edmund Husserl: la evidencia y sistematicidad en la teor\u00eda del conocimiento, la renovaci\u00f3n \u00e9tica y la raz\u00f3n en la historia&#8221; (art\u00edculo de revista, Pensamiento, 2013).<br \/>Nunha segunda etapa dedicouse a investigar a intersecci\u00f3n filosof\u00eda \u2013 psican\u00e1lise lacaniana, con publicaci\u00f3ns como &#8220;El objeto de la angustia: la complementariedad del enfoque fenomenol\u00f3gico y el enfoque psicoanal\u00edtico&#8221; (artigo de revista, \u00c1gora, 2014), &#8220;Los afectos como efectos del lenguaje sobre el cuerpo: de las pasiones de Arist\u00f3teles a los afectos en la teor\u00eda psicoanal\u00edtica de Freud y Lacan&#8221; (artigo de revista, Daimon, 2015), &#8220;O Heidegger o Lacan: la recepci\u00f3n de la filosof\u00eda de Heidegger en el psicoan\u00e1lisis lacaniano&#8221; (cap\u00edtulo de libro, Bonilla Artigas Editores, 2021), &#8220;Deleuze&#8217;s and Guattari&#8217;s Body Without Organs and Lacan&#8217;s Other Jouissance: Bodies Under Capitalism&#8221; (artigo de revista, Critical Horizons, 2023)<\/span><\/p>\n<p>Na actualidade investiga os novos autoritarismos a partir da psican\u00e1lise lacaniana tomando como eixo da s\u00faa pesquisa a mobilizaci\u00f3n dos afectos dos suxeitos contempor\u00e1neos: &#8220;El odio como pasi\u00f3n del ser en el psicoan\u00e1lisis de Jacques Lacan&#8221; (artigo de revista, <em>Pensamiento: revista de investigaci\u00f3n e Informaci\u00f3n filos\u00f3fica<\/em>, 2025).<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row disabled_on=&#8221;off|off|off&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;0px||27px|0px||&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_text _builder_version=&#8221;4.24.0&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;11px&#8221; inline_fonts=&#8221;Montserrat&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Francisco Conde SotoLicenciado en Filosof\u00eda pola USC. Doutor en Filosof\u00eda pola Universidade de Barcelona cunha tese sobre a fenomenolox\u00eda da conciencia do tempo en Edmund Husserl (2007). DEA en Psican\u00e1lise pola Universidade de Par\u00eds VIII (2010). Graduado en Psicolox\u00eda pola UNED (2022).Foi profesor de ensino secundario e dende 2010 profesor das facultades de Humanidades (Lugo) [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-9358","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/discursoeidentidade.com\/index.php?rest_route=\/wp\/v2\/pages\/9358","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/discursoeidentidade.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/discursoeidentidade.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/discursoeidentidade.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/discursoeidentidade.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9358"}],"version-history":[{"count":2,"href":"https:\/\/discursoeidentidade.com\/index.php?rest_route=\/wp\/v2\/pages\/9358\/revisions"}],"predecessor-version":[{"id":9364,"href":"https:\/\/discursoeidentidade.com\/index.php?rest_route=\/wp\/v2\/pages\/9358\/revisions\/9364"}],"wp:attachment":[{"href":"https:\/\/discursoeidentidade.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9358"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}